Sunday, November 7, 2004
The spiritual left.
Rabbi Michael Lerner (editor of the left-wing Jewish magazine Tikkun) has been a front-row observer of the Left's religion problem for many years:
The hostility of the Left to spirituality is so deep, in fact, that when they hear us in Tikkun talking this way they often can't even hear what we are saying — so they systematically mis-hear it and say that we are calling for the Left to take up the politics of the Right, which is exactly the opposite of our point — speaking to spiritual needs actually leads to a more radical critique of the dynamics of corporate capitalism and corporate globalization, not to a mimicking of right-wing policies.
He urges progressives to build a "spiritual Left" by recognizing the power of religion in people's lives:
Tens of millions of Americans feel betrayed by a society that seems to place materialism and selfishness above moral values. They know that "looking out for number one" has become the common sense of our society, but they want a life that is about something more — a framework of meaning and purpose to their lives that would transcend the grasping and narcissism that surrounds them. Sure, they will admit that they have material needs, and that they worry about adequate health care, stability in employment, and enough money to give their kids a college education. But even more deeply they want their lives to have meaning — and they respond to candidates who seem to care about values and some sense of transcendent purpose.
Many of these voters have found a "politics of meaning" in the political Right. In the Right wing churches and synagogues these voters are presented with a coherent worldview that speaks to their "meaning needs." Most of these churches and synagogues demonstrate a high level of caring for their members, even if the flip side is a willingness to demean those on the outside. Yet what members experience directly is a level of mutual caring that they rarely find in the rest of the society. And a sense of community that is offered them nowhere else, a community that has as its central theme that life has value because it is connected to some higher meaning than one's success in the marketplace.
It's easy to see how this hunger gets manipulated in ways that liberals find offensive and contradictory. The frantic attempts to preserve family by denying gays the right to get married, the talk about being conservatives while meanwhile supporting Bush policies that accelerate the destruction of the environment and do nothing to encourage respect for God's creation or an ethos of awe and wonder to replace the ethos of turning nature into a commodity, the intense focus on preserving the powerless fetus and a culture of life without a concomitant commitment to medical research (stem cell research/HIV-AIDS), gun control and healthcare reform, the claim to care about others and then deny them a living wage and an ecologically sustainable environment — all this is rightly perceived by liberals as a level of inconsistency that makes them dismiss as hypocrites the voters who have been moving to the Right.
Yet liberals, trapped in a long-standing disdain for religion and tone-deaf to the spiritual needs that underlie the move to the Right, have been unable to engage these voters in a serious dialogue. Rightly angry at the way that some religious communities have been mired in authoritarianism, racism, sexism and homophobia, the liberal world has developed such a knee-jerk hostility to religion that it has both marginalized those many people on the Left who actually do have spiritual yearnings and simultaneously refused to acknowledge that many who move to the Right have legitimate complaints about the ethos of selfishness in American life.
So what's to be done? Lerner has a lot of suggestions, but I want to emphasize the key point — the spiritual core of his recommendations:
Yet to move in this direction, many Democrats would have to give up their attachment to a core belief: that those who voted for Bush are fundamentally stupid or evil. Its time they got over that elitist self-righteousness and developed strategies that could affirm their common humanity with those who voted for the Right. Teaching themselves to see the good in the rest of the American public would be a critical first step in liberals and progressives learning how to teach the rest of American society how to see that same goodness in the rest of the people on this planet. It is this spiritual lesson — that our own well-being depends on the well-being of everyone else on the planet and on the well-being of the earth — a lesson rooted deeply in the spiritual wisdom of virtually every religion on the planet, that could be the center of a revived Democratic Party.
Amen to that. I would also add that for many of us, this work cannot be done outside of a commitment to a community of faith. Too many liberals feel like they're bearing the weight of the world on their shoulders, and they would be immeasurably helped by finding a religious community that welcomes them and helps ground their commitments in a tradition and a face-to-face community.
Copyright © 2004 by Philocrites | Posted 7 November 2004 at 12:45 PM